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What does
Christmas mean to you? To 94 percent of us, according to one survey,
it means "exchanging presents". This year spending in
Britain over Christmas will be £7,600 per second. And some
want to give more than they can afford. This can have criminal consequences.
In one Christmas trial the judge asked the prisoner, "what
are you charged with?" The defendant said: "doing my Christmas
shopping early." "But that's no offence," said the
judge; "how early were you doing your shopping?" "Before
the store opened," the man replied.
The real meaning of Christmas is in those words of "the heavenly
host" from our last carol and in our last reading - Luke 2
verse 14:
"Glory to God in the highest, and on earth peace to
men on whom his favour rests."
That is the Christmas message in a nutshell. For Christ is the Prince
of Peace, as we heard in our third reading. But where is the evidence
of such peace? Take Bethlehem. Since last year there has been a
four month occupation by Israeli troops. During that time there
was a 39-day siege of the Church of the Nativity with Palestinian
militants inside. The occupation ended in August. But recently,
on 22 November, Israeli troops were back. The BBC now calls it "the
troubled town of Bethlehem."
Just as real are our personal troubles. These seldom make the headlines.
Some of you tonight are experiencing difficulty in your family or
marriage. Perhaps for others there's been the collapse of a business
or loss of a job. You may have an addiction. Undoubtedly there will
be those who have a seriousillness. Yet still the message comes
through, "on earth peace to men on whom God's favour rests."
You say "that can't be for me with all my troubles?" You're
wrong. In our fourth reading, we heard that Mary had "found
favour with God." But she experienced the peace and favour
of God at the same time as she experienced trouble. Mary first had
a long and wearing journey to Bethlehem; then the pain and strain
of childbirth away from home; then a frightening journey to Egypt
with threats on her baby's life; then a return to Nazareth with
probably years of poverty; and finally she saw her son crucified
on a Roman cross. All that time she was experiencing the favour
of God. The evil was not from God; but he was able to use it for
good. And she experienced God's peace as she trusted and obeyed
him. For some of you tonight suffering may mean God's favour in
his sovereign way, however hard it is to believe.
Corrie ten Boom was a great Christian Dutch-woman. She wrote movingly
of her experience of Christmas 1944 in the Ravensbruck Concentration
Camp. She said that God's plan for our lives is like a tapestry.
We only see the underneath - a mass of tangled threads. From God's
side there is a wonderful picture.
That loss of a loved one, something that has gone wrong at school
or college, or whatever it is, can be God's favour on your life.
Remember, God overruled in Mary's life. He will overrule in yours.
God not only loves the world and has a plan for history that is
centred in Jesus Christ who came that first Christmas and will one
day come again. He also loves you and has a plan for your life.
Jesus says,
"even the very hairs of your head are all numbered" (Mat
10.30).
Archbishop Donald Coggan used to say: "God sometimes puts us
on our backs to make us look up." God is teaching you through
your troubles to trust him and obey him. It is more important to
know God than to be comfortable. For the second coming of Christ
will be for judgment.
His first coming, however, was for peace - but peace in his way.
He said:
"in me you may have peace. In this world you will have trouble.
But take heart! I have overcome the world" (Jn 16.33)
And if you trust in Christ, by his Holy Spirit you can experience
peace through his presence. He promises:
"I am with you always, to the very end of the age" (Mat
28.20).
Do you know the presence of God as a reality in your life?
It was exactly three nights before our Carols by Candlelight service
in 1985. A young mother woke up to find her house on fire downstairs.
She, her husband and three children aged six, four and two were
stranded upstairs with the phone dead. They could not call the fire
brigade. They had a rope safetyladder but it did not reach the ground.
However, her husband carried the two year old down and jumped off
the bottom. The six year old went down by himself and also jumped.
The four year old, called Jason, was too big to carry but too scared
to go down alone. Then a neighbour turned up at the bottom. So the
little lad, with great courage, went down, on his own, and all was
well. But the house suffered huge damage - all due to a candle being
foolishly left alight. Later the mother praised the children and
especially Jason. He replied:
"It was nothing, Mum. 'Be strong and courageous. Be not afraid.
For the Lord your God is with you wherever you go.'"
He was quoting Joshua 1.9, a verse from the Bible. The young mother
was amazed. Here are her own words:
"I could not hide my tears. I had been trying to teach my children
a bible verse each week and read bible stories to them and gave
them pictures to colour. Jason hadn't shown much interest, and I
wasn't aware that he even remembered Joshua 1.9."
But that is at the heart of being a Christian - knowing and experiencing
the presence of God in your daily life and so his peace.
And Christ gives us peace not only by his presence in life but also
by his presence in death. He assures us of heaven. By his death
on the cross and his resurrection from the dead he drew the sting
of death. Our second reading spoke of that primeval disobedience
when the man and the woman went their way and not God's. We all
sin like that and are all guilty before God. Some of our troubles
are directly due to our sin. But Christ took away our guilt by dying
on the cross in our place to give us "peace with God",
now and for eternity - the most important peace of all.
Christmas trees, as we know them, go back to Martin Luther, the
great German Reformer. On Christmas Eve one year, he saw an evergreen
tree lit up by the stars shining above. He wanted to capture the
moment for his children. So he cut down a tree, took it home and
decorated it with candles. The tradition took hold and took off.
But Luther is most famous for teaching (in the 16th century) about
"peace with God" through faith in Christ and about those
words of St Paul from Romans:
"Therefore, since we have been justified through faith, we
have peace with God through our Lord Jesus Christ."
Christmas was just the beginning. Ahead was the cross. And beyond
the cross was the empty tomb which proved not only the power of
the cross but also the truth of Christ's claims - that he alone
is the way to God. The empty tomb sets him apart from every other
religious leader. The empty tomb proved that the Christmas story
is not just a romantic myth. As our first reading taught, the baby
in Bethlehem was none other than God coming into the world.
Perhaps you now see why men and women don't experience, on earth,
the peace that God offers and the angels sang about. They ignore
the first part of the message. They do not give "Glory to God
in the highest". That is necessary before you can have "on
earth peace to men on whom his favour rests". And as people
give "glory to God" there is not only peace to men but
also peace among men as relationships change. Will you give "glory
to God" this Christmas?
How do you do that? You thank God for his greatness, his goodness
and his love; you obey his word; and you trust in Jesus Christ his
Son as Saviour and Lord. So let us all sing the last verse of our
next carol thoughtfully and prayerfully:
O holy child
of Bethlehem,
Descend to us, we pray;
Cast out our sin and enter in,
Be born in us today!
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